Any literal interpretation of Jesus’ words
in Luke’s gospel (Luke 14:25-33) would likely
challenge the credibility and sensibility of today’s contemporary reader. It’s
hard to imagine that the people of Luke’s time were not shaken when they
heard the words "Whoever comes to me and does
not hate father and mother, wife and children, brothers and sisters, yes, and
even life itself, cannot be my disciple.” The family in Luke’s time perhaps
more so than today was considered a “sacred union,” a community in essence, without
which there would be no real existence.
After
all these weeks we finally understand that Luke has a reason for speaking so
directly to his audience, who while relatively affluent, was living in
difficult times. Luke’s world was not a peaceful one; the Jews and early Christians
faced a domination system that threatened their existence. David Steindl-Rast
tells us that while the intellect interprets words literally, metaphor
speaks through a “poetic” instinct that feels meaning beyond word or
language. He suggests that we shoul read the Bible or Gospels as we might read poetry
or look at a work of art. Literal translations deny our ability to feel the
words that take individual meaning beyond mere intellect. Is this not another
way of understanding what we mean when we say and the Word was made flesh? The meaning not the words become part of our
being; we don’t just understand what we are reading, we know down deep inside
us.
Now back to Luke and Jesus’ invitation, I
suppose we can ask for a “rain check” because we are not sure we’re ready or
willing at this time to commit. But by saying “maybe later” or “no” to Jesus’
invitation, we are being denied the opportunity to experience the Kingdom of
God here and now.
We know that following Jesus is more than passively sitting back and just listening to Jesus’
words. His words are meant to remove and minimize barriers that get
in the way of our faith’s journey. In essence, this is what it means to live in
“His likeness” and what it means to be alive and active in the “Body of
Christ.”
Living for others through the love of God, is
the only way to find joy, peace, and a relationship with God and each other in
this world. This is at the heart of Luke’s gospel and at the heart of
Christianity.
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