For us to understand the impact of Jesus’ comparing the scribes to the widow would require knowing who Jesus' audience was at that time, and who Mark’s audience was at the time of his writing (Mark12:38-44). And as far as his Words written for all time, how do they resonate with us today?
Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.
Jesus denounces the scribes for their hypocrisy, as they are seen in all their pompous finery and feigned reverence, and the way in which they amass their wealth. While the scribes are acknowledged for what they contribute to the treasury from their abundance, the poor widow is blessed for what she contributes from her own need. Whose contribution is greater is rhetorical.
As the educated class of religious leaders the scribes were regarded as the "professionals" of the time. As such they expected to sit in the temple's place of
honor. In addition to doing nothing for the oppressed, much of their wealth was
derived from the poor and the oppressed. This was part of an ongoing much larger
criticism that Jesus levies against the temple-based authority that began with
the clearing of the Temple earlier. Note, the money referenced is used to fund
the Temple’s treasury; it makes no mention of its use to comfort or feed the
needy.
I wonder how this message relates to us today. Over the centuries many
explanations have been proposed to explain Jesus’ anger with the merchants in
the temple and in this reading, the hypocrisy of the scribes. And what about today? I wonder what Jesus would have to say about the church-governing bodies, the high priests, church councils
and vestries whose public piety seems to run counter to sharing God’s love. Their focus on the adherence on rituals of worship are empty distractions to what Jesus wanted for his "church." Jesus was a radical whose
focus was preaching the love of God and not about the man-made rules associated
with misguiding the faithful in the name of God. Jesus sought to overturn “the
tables” and rid the temples of all the false piety, the purity codes and social
rules created in the name of God for the sole purpose of control and power.
Church plays an important role in our lives primarily because it provides for a communal gathering in
which we can proclaim the Gospel and share God’s grace through the sacraments. But the real "church" exists in the "pots and pans" of our lives. It is a place that has no walls and is not confined to a static place. Here we are sent out to look for God in those who need our love and support, as we partner
with him to feed the needy and comfort those who are oppressed. Isn’t that the
image we should hold for Church? Jesus’ anger is directed toward those who use the
love of power to control their congregations rather than the power of love to
create an environment that sets the stage for the sharing of God’s love. Do we
have the courage to overturn the tables as Jesus did and tear down the walls
that exclude, and to live the Word and let the Word become flesh in us?
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