There is no Gospel
reading more familiar to us than Jesus feeding the multitudes (Matthew 14: 13-21 ). For now, let’s put
aside the inclination to call Jesus’ feeding of the five thousand a miracle.
Why? Primarily because it misses the point and distracts us from the true
miracles that take place in the story.
Matthew called Jesus in
his very first Gospel, Emmanuel, “God with us.” So for the one who made the
world out of nothing, multiplying some loaves and fishes was no major feat. On
the other hand, John tells us that the signs Jesus performed throughout his
ministry were always indications of the character of God’s love whose divine presence in Jesus is Love.
Make no mistake, what Jesus did is hardly a simple parlor trick but the point
isn’t what Jesus did, but why he did it. Jesus reveals the
God in him by his compassion, which
is the hallmark of Jesus ministry. This single word summarizes God’s
unconditional love for us and is at the core of his incarnation in Christ.
Before going further in
the story, the scene begins with an important transitional line, “Now when
Jesus heard this, he withdrew in a
boat to a deserted place by himself.” Jesus had just heard about John the
Baptist’s murder by King Herod. The metaphorical juxtaposition of images couldn’t
be more powerful. After hearing the news, Jesus needed to retreat and be alone.
John was his baptizer, teacher and mentor. Jesus, in the fullness of his
humanity, yearned for solace. And yet manages to fulfill the consistent call of
the Father to feed the hungry and heal the sick and fill the “empty.”
Ok, let’s get back to our
miracle… that was no minor endeavor. What we now call “food scarcity” was rampant
in the ancient world. And
so the disciples’ suggestion that the hordes of people go away and buy food
isn’t just unrealistic it’s ridiculous. First, they were in a deserted place in
the middle of nowhere, and second, they would likely not have any money to buy
food anyway. And so Jesus tells his disciples to get over their self-concern and
desire to be left alone, and feed them… themselves! You do it!
Which brings us to the real
miracle of the story: Jesus uses the disciples, even when they would rather
look after themselves, to tend to the needs of these thousands of men, women,
and children. They go from “we have nothing here but five loaves and fishes” to
one of abundance to “thank you, God, for these five loaves and fishes.”
Whatever their initial skepticism, or doubt, or self-indulgence, the disciples
are caught up in Jesus’ words of abundance and “they all ate and were filled”
as God worked through these reluctant disciples to care for the poor and hungry
that he loves so much.
When a parent puts his/her
own dreams aside to care for the needs of their children or aging parent, how
is that different from what the apostles did? God is working that same miracle
when a community of faith makes a promise that no one that comes to its doors
will be turned away hungry, or when a group of demonstrators form a human chain
to protect police officers from being seriously beaten by an out-of-control
rioting crowd. God is still at work performing miracles through us, his disciples
eager, reluctant, and everything in between.
The real wonder of this
story is that it continues. God cares deeply and passionately for those who are
most vulnerable: the poor, the homeless,
the hungry. And God continues to use us to care for them.
Just maybe if we are
serving our “needy,” however poor or rich, we are reminded of the similarity that
exists between the scenes in Matthew. Let those of us who have been
fed by God’s heavenly food go and do likewise by sharing God’s love with all we
meet and especially with those in deepest need.
There are two miracles in
this story. They have little to do with simply multiplying loaves and fishes,
and by remembering them, we are hopefully prepared to continue to follow Jesus
and care for those in need. And that is no small thing at a time like this.
Thank you God.
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