You Are What You Eat

 

Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you…John 6:51-58

Whoa!!! Imagine hearing this for the first time. Imagine hearing this without any previous experience of the Eucharist.  We know that some in the crowd took such offense at Jesus that they stopped following him because he said these things—Jesus doesn’t soften or temper his words in the least. There’s not even a hint that he might be speaking poetically or metaphorically. He’s not quick to change the subject either.For us, these words may have lost their offensiveness. But, Jesus didn’t drop these rhetorical bombshells so that they’d be easily forgotten. It’s clear that He was stirring the pot on purpose. He wanted to say things that challenged people 

Imagine you are attending church for the first time as this passage is read!

Imagine hearing Jesus say these words. How would you react??? 

Once again John relies on mystical words to speak to each of us in that place in which the personal images of reality and life itself reside. John invites us to close our eyes and picture what being in a relationship with God really means. Note, I use the word “picture,” not “understand,” in an effort to prompt our imagination and senses to feel the words as a palpable, sensory experience, and know what being in a relationship with God actually feels like, tastes like, and smells like. This is at the essence of our being and what we mean when we say “and the Word became flesh and dwelt among us.” God fully shared our humanity through Jesus as we through Jesus, fully share in God’s divinity. Anything less than that relationship with God would be reduced to mere acquaintance. 

St. Augustine used the phrase “visible words” to help explain the connection between the sacraments and our daily lives. Baptism and Communion are visible, physical manifestations of our faith. In other words, the sacraments are the embodiment of the gospel in the material form of water, bread, and wine. They serve as the physical presence of what we have heard and believe because we are physical creatures. And so the gospel is proclaimed so that we may hear it, and this very same gospel comes alive to us in the Eucharist as we taste, touch and feel it with our hands, our mouths and our bodies.