For Where Your Teasure is, There Also Will be Your Heart

 
Last week’s Gospel reminded us to keep our “eye on the prize” and not be distracted from anything that gets in the way of our relationship with God. As in Mark’s Gospels, Luke’s narration (Luke 12:32-48) of Jesus’ journey to Jerusalem does not linger and is focused. The message is clear in its words and its cadence. There’s no time to waste on earthly distractions and useless baggage that only serve to get in the way. These gospels teach us that the essence of discipleship is living the Word of Jesus that in time defines who we are as it becomes an integral part of our human behavior. The Word has become “flesh” in us.

In last week’s reading the foolish farmer learned that for all his self-directed future plans for additional wealth and surplus, he would not have time to “eat, drink and be merry.” This was to be his last day on earth.
This week’s reading is more assuring as Jesus tells us:
Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom…
Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven
that no thief can reach nor moth destroy.

In these readings we are assured that there’s nothing we can do to earn God’s unconditional love; it’s God’s good pleasure to give us the kingdom for no other reason than it simply pleases Him. It’s not because of what we’ve done or really, who we are but simply because it pleases God to do so. One of the messages here is to trust in God’s love and we will be free of all anxiety, guilt and unworthiness.

It is beautiful to be loved for ourselves isn’t it? However, Jesus’ message as Luke continues to narrate Jesus journey to Jerusalem is not to start living recklessly but to be prepared…the Son of Man is coming at an unexpected hour. You also must be prepared, for at an hour you do not expect, the Son of Man will come.
So, we are asked to travel light; to free ourselves of those things that get in the way of our being God centered and not us-centered. Living fully human does not mean living unto ourselves as did the rich farmer who had to have more of those things that were as finite as his fragile life.

Suppose we ask, what if we too started giving things away just for the pleasure of it as God does for us?