Do Whatever He Tells You

 

The Wedding at Cana is unique to the Fourth Gospel and is the first of John’s seven signs. But, why water into wine? (John2:1-11). The scene conjures up beautiful images of Jesus as a young man and reminds us that the mystery of God’s incarnation in Jesus has more to do with Jesus’ humanity than his divinity. That God could do miraculous things is easily understood. After all he is God. But that he could live fully human sharing all our fears and joy, is for me the real mystery of the incarnation. He is one of us.

And so to me, the exchange between Jesus and his mother seems on a human level, to be so personally familiar and humorous. Mary, whom John never refers to by name, senses the embarrassment of the wedding hosts and tells Jesus that they have run out of wine. Jesus’ paraphrased response is that they should have hired a better wedding planner. But then, without paying him any mind, Mother Mary tells the servants to do whatever he says. 

I have this image of my mother encouraging me to get on the diving board for the first time: “Come on, you can do it! I know you can!” “But, Ma, I’m not ready yet, it’s too hard and I’m scared.” “Don’t be afraid, I’m here, you can do it, I know your can.”

And what about a time much later in life when I was in the throes of an interview process for a job I really wanted. One day my mother shows up with a telephone number of a “big shot” son of a friend who I should call. “Ma, that’s not how it’s done;” I said; “there is a process; this is not a job you get if you know someone.” “Never mind,” she says, “call him at 10:00 AM tomorrow; he’s expecting you.”

I wonder what my mother or Mary saw at that moment. What had been revealed to them that I could be able to dive off the high board, and I could get the job that I wanted? Mary had faith in her son and believed that such a miracle was possible. How did she know that this was Jesus’ time? How did my mother know that I was ready and just needed a little push? 

And what about the unspoken “dialogue” between Rosa Parks and Martin Luther King Jr. In many ways the exchange between Mary and Jesus is somewhat reminiscent of the prompting characterized by Rosa’s refusing to yield her seat. She likely provoked King into action, although he thought his time had not yet come. She declared his moment was at hand.

It is more than coincidence that Jesus’ mother surrounds his earthly ministry. She is there at the very beginning; there at the start of his “career” and she is there at the end… as she watches him die. She is the nurturing force when he, as the Word is made flesh, shares parenthood with God, the Father. What difference does this make in this season of the Epiphany? Perhaps it is a reminder that whenever Jesus reveals his divinity, he is simultaneously revealing something about his humanity. Perhaps, in the sign that it is water into wine, we might even experience something that we need to know about ourselves?

 

YOU...Are My Beloved Son

I wonder how many of us celebrate our Baptism as we might our birthday or anniversary. I’m not sure I can even locate my baptismal certificate much less know the month or day it took place. This Sunday we will celebrate the baptism of Jesus according to Luke 3:15-16, 21-22. Despite the fact that this event in our church calendar was once considered an even more important feast than Christmas, the Baptism of Jesus is usually acknowledged with a Gospel reading and a sermon. Yet, along with the Epiphany, it is a celebration of the true nature of the incarnation of God. Perhaps we should wait a little while before we put away our manger scenes. 
I suspect that for many Christians the sacrament of Baptism is somewhat of a mystery. If you ask some why they want their children baptized they would be hard pressed to explain. Do we do it to please grandparents? Is it a cultural act? Is it some sort of “ticket to admission” to a particular church or is it a pre-qualification for communion? How many of us were raised believing that Baptism was intended to “wash away” our sins? 

Instead, the sacrament informs us that the presence of God is with us and in us and is essential to our very being. Baptism reminds us that in addition to being part of the Christian community, we were invested in God’s Kingdom long before any sprinkling of water or liturgical incantation took place. 

In this Gospel Luke seems to “be apologizing” for having to baptize Jesus, when he tells us that he is not worthy to loosen the thongs of his sandals. Then he goes on to say that while I am baptizing you with water, the one mightier than I is coming and will baptize you with the Holy Spirit and fire. How many times have we said “Oh Lord I am not worthy” when we really are worthy? We are worthy because of our birth rite but like Mary we are humbled.

Back to our Gospel…when all the people and Jesus had been baptized, heaven was opened and the Holy Spirit descended upon Jesus in bodily form like a dove. And a voice came from heaven, You are my beloved Son; with you I am well pleased. This powerful affirmation of the Father made it clear to all just who Jesus was.

“In a very profound way we are in fact brothers and sisters to one another. Each of us has already received the first great gift of our spiritual inheritance: the gift of the Holy Spirit. The Spirit of God resides in each of us as the source of the divine life and the source of all life…The life of God in us means that we are closely bonded to one another. We are more closely united by the living presence of the Spirit in us than we would be by family blood lines. The shared life in God, makes us family in a profoundly personal way. This is the faith vision of the reality which we call Church.” (John Powell, S.J. The Christian Vision, p131)

It's good to be king

Matthew describes Herod as a powerful king of his time who reigned strictly for his personal benefit Matthew 2:1-12. His power and influence spanned nearly a half century during which time he continued to build the great temple which pleased the Jews and the Romans, who were content that all was calm during his reign.

In a real sense Herod and Israel conspired together as they both pursued their common interests in which religious and political motives intermingled.   Each “scratched each other's back,” and bowed before legislative and religious laws. Despite more than “passing interest” in reports of a Messiah's birth, the chief priests and scribes and Herod turned a blind eye to what had happened. Both were unwilling to relinquish their world and accept the possibility that the Messiah has been born. It was more convenient if this was not true and they could keep their good thing going for a while longer.  

While the Magi are not insiders, they were a force to be reckoned with, and not readily dismissed. Their arrival was more than a nuisance; it was an “international event”… the status quo was not prepared (willing) to accept the glory of God's heavenly kingdom whose power was love as opposed to Herod’s love of power....not now; maybe later; they had a good thing going and didn’t need another king much less a Messiah to spoil it.  

 

Do we sometimes yearn for God’s Kingdom, while finding it hard to leave our comfort zone? After all, Herod’s kingdom was comfortable for the insiders

One Solitary Life

One Solitary Life

 

He was born in an obscure village
The child of a peasant woman
He grew up in another obscure village
Where he worked in a carpenter shop
Until he was thirty

He never wrote a book
He never held an office
He never went to college
He never visited a big city
He never travelled more than two hundred miles
From the place where he was born
He did none of the things
Usually associated with greatness
He had no credentials but himself

When He was only thirty three
His friends ran away
One of them denied him
He was turned over to his enemies
And went through the mockery of a trial
He was nailed to a cross between two thieves
While dying, his executioners gambled for his clothing
The only property he had on earth
When he was dead
He was laid in a borrowed grave
Through the pity of a friend

Nineteen centuries have come and gone
And today Jesus is the central figure of the human race
And the leader of mankind's progress
All the armies that have ever marched
All the navies that have ever sailed
All the parliaments that have ever sat
All the kings that ever reigned put together
Have not affected the life of mankind on earth
As powerfully as that one solitary life

Dr James Allan Francis in “The Real Jesus and Other Sermons” © 1926

 

Let it be done unto me...

Done Unto Me According to Your Will

In our Gospel Mary accepts God's will for us as a model for all time (Luke 1:39-45) with her words "Here am I, the servant of the Lord; let it be with me according to your word." Mary reminds us that we too share in the birth of Christ as the Word speaks to us; when we open our hearts and listen; when we let go of the world around us and surrender to him. He speaks not merely through our senses...or in words or sounds. But rather his Word becomes a palpable presence within us. Then we too join Mary in his birth...as the Word becomes our flesh, and we celebrate the birth of love and become bearers of his light to be lived and shared as Jesus did.

Perhaps the words of Bernard of Clairvaux say it best:

Let it be done unto me according to your word. Let it be to me according to your word concerning the Word, Let the Word that was in the beginning with God become flesh from my flesh. Let the Word, I pray, be to me, not as a word spoken only to pass away, but conceived and clothed in flesh, not in the air, that he may remain with us. Let him be, not only to be heard with the ears, but to be seen with the eyes, touched with the hands and borne on the shoulders. Let the Word be to me, not as a word written and silent, but the incarnate and living. That is not traced with dead signs upon dead parchment but livingly impressed in human form upon my caste womb; not by the tracing of a pen of lifeless reed, but by the operation of the Holy Spirit. Let it thus be to me, as was never done to anyone before me, nor after me shall be done

Annunciation Dialogue, Bernard of Clairvaux (1090-1153)

Can we become today's John The Baptist

In recent weeks our world news and our discussions have focused on natural disasters, displaced refugees and the passing of President George Herbert Walker Bush. Sadly, the incessant noise of advertisements, beating the drum for Christmas sales, with the hollow promise of joy if you buy any given product, prevent our ability to process and certainly run counter to our mood…all is not calm, all is not bright.

Father Alfred Delp, a Jesuit priest writes of another turbulent time in our history. Not unlike today’s world, we need a blessed Advent, a transformation, a time to “put things back where the Lord God put them.” The following is an adaptation of a piece he wrote in a Nazi prison camp, shortly before he was hanged in 1945:

May the Advent figure of John, the relentless envoy and prophet in God’s name, be no stranger in our wilderness of ruins. (Luke 3:10-18) For how shall we hear unless someone cries out above the tumult and destruction and delusion? Not for an hour can life dispense with these John the Baptist characters, these original individuals, struck by the lightening of mission and vocation. Theirs is the great comfort known only to those who have paced out the inmost and furthermost boundaries of existence. They cry for blessing and salvation. They summon us to the opportunity of warding off - by the greater power of the converted heart - the shifting desert that will pounce upon us and bury us. 

The horror of these times would be unendurable unless we kept being cheered and upright again by the promises spoken….The first thing we must do if we want to be alive is to believe in the golden seed of God that the angels have scattered and still offer to open hearts. The second thing is to walk through the gray days oneself as an announcing messenger. So many need their courage strengthened; so many are in despair and in need of consolation; there is so much harshness that needs a gentle hand and an illuminating word, so much loneliness crying out for a word of release, so much loss and pain in search of inner meaning. God’s messengers know of the blessing that the Lord has cast like a seed into these hours of history. Understanding this world in the light of Advent means to endure in faith, waiting for the fertility of the silent earth, the abundance of the coming harvest. Not because we put our trust in the earth, but because we have heard God’s message and have met one of God’s announcing angels ourselves. 

“The Blessed Woman…” She is the most comforting of all the Advent figures. Advent’s holiest consolation is that the angel’s annunciation met with a ready heart. The Word became flesh in a motherly heart and grew out far beyond itself into the world of God/humanity. (Blessed Art Thou Among Women)

That God became a mother’s son; that there could be a woman walking the earth whose womb was consecrated to be the holy temple and tabernacle of God – that is actually earth’s perfection and the fulfillment of its expectations. (Be it Done Unto Me According to Thy Word)
So many kinds of Advent consolation stream from the mysterious figure of the Blessed Expectant Mary. The woman has conceived the child, sheltered it beneath her heart, and given birth to the Son. Advent is the promise denoting the new order of things, of life, of our existence. 

Advent comes in these three figures. This is not meant as an idyllic miniature painting, but as a challenge. My real concern is not with beautiful words, but with the truth. Let us kneel, therefore, and ask for the three-fold blessing of Advent and its three-fold inspiration. Let us ask for clear eyes that are able to see God’s messengers of annunciation; for awakened hearts with the wisdom to hear the words of promise. Let us ask for faith in the motherly consecration of life as shown in the figure of the Blessed Woman of Nazareth. Let us be patient and wait, wait with Advent readiness for the moment when it pleases God to appear in our night too, as the fruit and mystery of this time. And let us ask for the opening and willingness to hear God’s warning messengers and to conquer life’s wilderness through repentant hearts. (Watch for the Light, The Shaking Reality of Advent,”pp.90-91)

Our Time in the Desert

 

Adversity can play a key role in honing our ability to hear what is beyond the usual scope of our ordinary consciousness. Facing stressful challenges outside the norm of our usual experience can heighten our awareness of events that otherwise would go unnoticed.

“Samuel Johnson put it “Depend upon it sir, when a man knows he is about to be hanged in a fortnight, it concentrates his mind wonderfully.” It is precisely for such clarity and insight that people seek out desert experiences such as solitary retreats, in which we step away from many of the usual supports of life, family, friends, familiar surroundings and routine, in order to be open to God’s call.

Unlike John-the-Baptist in Luke 3:1-6 , we don’t always get a chance to choose our desert times and places. They sometimes are provided for us in the form of illness, change in employment, failures in relationships, death of a loved one and even, natural disasters. These deserts all hold new possibilities for hearing the word of God at ever deepening levels.

In past month much of our focus has been centered on the devastating forest fires in California. To date 19,000 homes were destroyed and approximately 100 people have been reported dead. And two days ago we woke to the news of the massive earthquake that hit Alaska, causing extensive damage and loss of life. In recent weeks our Scripture Study discussions and Men’s Group have referred to having had our “spiritual nerves” more sensitized and “closer to the top of our skin.”

We, God knows, didn’t choose these cosmic events. Richard Rohr tells us that there may not be an external Designer and a micro-managing God working from the outside, but neither is the world devoid of His divinity. God’s divinity is so intimately present in the world, in us and through us, that the world can be regarded as an incarnate expression of the Trinity, especially in times of tribulation. The selfless dedication of emergency responders and ordinary people to provide shelter and comfort reminds us that God is intimately involved in our lives all the time. (adapted from Richard Rohr, A Spring Within Us “Reframing Our Cosmology”)