Please R.S.V.P. As Soon As Possible

Any literal interpretation of Jesus’ words in Luke’s gospel (Luke 14:25-33) would likely challenge the credibility and sensibility of today’s contemporary reader. I can’t even imagine what the people of Luke’s time thought when they heard the words "Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.”

After all these weeks we finally understand that Luke has a reason for speaking so directly to his audience, who while relatively affluent, was living in difficult times. Luke’s world was not a peaceful one; the Jews and early Christians faced a domination system that threatened their existence. In helping us understand Luke, David Steindl-Rast tells us that metaphor speaks to our intellect through our poetic sensibility. He suggests that reading the Bible or Gospel requires that we tune into the language of metaphor which asks that we take it seriously but not take it literally and that we read these lines as we might read poetry. Literal translations deny our ability to feel the words that take our individual meanings beyond mere intellect. Is this not another way of understanding what we mean when we say and the Word was made flesh? The meaning not the words become part of our being; we don’t just understand what we are reading, we know down deep inside us.

We have all been involved in the planning of a party either as hosts or as guests. We have all experienced the initial excitement in discussing plans. But how many times do we renege or receive polite apologies when it comes time to commit? Are you or we coming to the party? Isn’t this a little how we feel in reading Luke’s gospel? How do we politely decline Jesus’ invitation to the banquet; it sounded so good in the planning stage but isn’t this a lot to ask of us right now; would you mind if I take a rain check? I’d really like to but I’m not sure I have what it takes to get involved right now. I know God will understand.

Now as for Jesus’ invitation. I suppose we can ask for a rain check but in the long… and short run, we are hurting ourselves. By saying “no” to Jesus’ invitation- “maybe later” - we are denying ourselves the opportunity to experience the Kingdom of God not just later, but right now, here in the present. Living for others out of our love for God, is the only way to find joy, peace, and a repaired relationship with God and each other in this world and in the hereafter. This is at the heart of Luke’s gospel and at the heart of Christianity.

By now we’ve learned that following Jesus is more than just sitting back and listening to a beloved teacher. Jesus’ words are meant to get us to move and to give up those things that get in the way and to surrender to His will. In essence this is what it means to be transformed in His likeness and what it means to be part of the “Body of Christ.” We don’t want to miss this party!

A Reluctant Dinner Invitation

I'm sure we all played the familiar game: who are the three people you would like to invite to dinner and why. The guests may have likely included Mother Theresa, Martin Luther King, Richard Nixon, Ronald Reagan, Mary, St. Paul, and my parents. Of course, it was a given… Jesus was always at the top of my list. The proposed dinner guests would invariably change depending on where we were at given points in our lives. Jesus was a constant.

However, after reading Luke these many weeks I might rethink inviting Jesus to dinner. Really, he always tends to make a scene or create a disturbance. We could find ourselves possibly siding with the Pharisees as they raised their eyebrows at Jesus and his disheveled group of “party goers” who tended to eat and drink to excess. And remember the woman who in the middle of having a “meltdown,” crashes an important dinner party and cries all over Jesus feet? What about Jesus taking poor Martha to task for complaining about her sister who instead of helping with the dinner, is hanging around with all the men in the dining room. And now here in (Luke 14:1, 7-14) he is not only telling us who to invite to our party, but where they should sit when they do arrive. Frankly, Jesus can be a risky guest.

Although it can be confusing and at times disturbing, there is a consistent theme in Luke’s gospels. He warns us about becoming too comfortable with protocol for protocol sake. Self-imposed cultural niceties fast become devices to exclude “others” who are different from us. Of course it’s easier for us to associate with those who are just like us and reinforce our comfort zone. But perhaps we should ask why do they make us uncomfortable? Do we see in them, something about ourselves that make us uncomfortable? Perhaps we believe that associating with the “disenfranchised” cannot help us socially, economically, or emotionally…but what about spiritually?

 

Strive For the Prize

Once again we are reminded that Jesus is wasting no time in making his way to Jerusalem: “He was passing through from one city and village to another, teaching and proceeding on His way to Jerusalem.” (Luke 13:22-30) Because we know the end of the story, the very mention of Jerusalem strikes an ominous chord since it meant rejection by his followers and the horror of the cross. Along the way some unnamed person in the crowd asks Jesus, “Lord, are there just a few who are being saved?” Whatever his motives, the enquirer may have been aware of the increasing opposition from some religious leaders and he might have sensed that the crowds, despite superficial interest in Jesus’ message, tended to side with their leaders. But he asked a follow-up question, “Are there just a few who are being saved?” Jesus did not answer the question directly but in typical fashion answered his question with a question and asked, “Will the saved be you?”

Jesus was speaking to a crowd made up mostly of religious Jews. Almost without exception, they believed in the one true God. They were not agnostics; they were faithful to the Hebrew Scriptures and lived in basic accordance with them. In giving his answer, Jesus was not addressing a Godless audience. He was talking to a “church” crowd, most of whom assumed that they would go to heaven because they were good Jews. He gives us and them church folks some important and practical lessons on the subject of his Kingdom which he says requires our earnest effort, our urgent attention, and our careful self-examination. It requires our earnest effort because the entrance door is narrow. It requires our urgent attention because the door is soon to be closed. It requires our careful self-examination because once it is closed, the door will be eternally-closed.

Our Lord did not say, “Good question sir! Now, let’s divide up into groups and come up with a consensus as to what each of you thinks about what I said and report back.” Jesus was in a hurry; he’s moving quickly, his time is limited and he wasn’t interested in speculation about theology. He was concerned about the personal salvation of his listeners. So, rather than opening it up for discussion, Jesus gave a command that applied the question to his hearers’ hearts: “Strive to enter by the narrow door.”

Strive implies a great deal of effort. How a propos the word, strive, considering the ongoing Olympic games in Rio. How I marvel at the dedication of the athletes and especially Michael Phelps, who despite his relative “advanced age” strived to find whatever it took to medal in his events. Gold medals are not won by being passive. You never hear an athlete receiving the gold medal, who says, “I had never worked out or ran in a race until a few weeks ago. I thought it would be fun, so here I am.” Every athlete who wins strives to win. He invests great energy and effort into winning. It is not an accident if he wins. It is the result of deliberate and sustained effort and commitment.

The fact that the door is narrow implies that it takes some deliberate thought and effort to go through it. There aren’t many doors into the “place,” so that you can’t take your pick. There is one and only one door, which is Jesus Christ. He alone is the way, the truth, and the light. “No one comes to the Father except by Him” says John. There isn’t one great big door that’s easy to find and stroll through without thinking about it. There is one narrow door. You might not like the fact that it is narrow. You may think that it’s too exclusive. You may say, “I believe that God is loving and that He will accept everyone who tries to do his best. I believe that all sincere people will get through the door.” But, according to Jesus it is narrow, not wide. He made it narrow without checking with us for our ideas about how wide it should be. Jesus is asking, “Are you striving to enter the narrow door? Are you making your faith a matter of deliberate and sustained effort? Are you sure that you’re entering the narrow door as defined by Jesus and not a broad door of your own choosing?” You say, “Whoa! I thought that my salvation is a free gift, received simply by grace through faith, not a matter of our effort. How does this harmonize with striving for it?”

Jesus isn’t talking about being united with God by works or human effort. He is talking about our attitude toward it. He has been telling us all along that nothing takes precedence over our relationship with God. Nothing on earth should get in the way and that our relationship with Him and our quest be not just good for an occasional stimulating theological discussion but living in the love of Jesus’ teachings. Our journey is not easy and we, like the Olympic athletes, must dedicate our lives to the goal and strive to enter by the narrow door every day of our lives.

 

I came to bring fire to the earth

Luke’s Gospel (Luke 12:49-53) appears to be a departure from his preceding accounts. In earlier writings he reminds us not to be “foolish” and to be at the ready but He also tells us that the God’s Kingdom is ours. So this stern message is a departure from what preceded: I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!
 History by its very definition is an account of the past which while a recording of what has transpired, cannot be separated from the time and events of the day in which it is written. Nor for that matter, can it be read in a vacuum. Likewise, history’s account is influenced by the author’s own perspective. And so it is with Luke, who while conditioned by traditions that he has inherited, is focused on his goals for relating the story of Jesus to his community.

While as stated, history is by definition retrospective, what we learn from history is projected forward and applied to our own personal experience. As interesting as the historical context of Luke’s day may be, we ask what we can learn from this account and what does it say about us and our lives today. Jesus’ words set in the time of Luke were written for an audience that lived almost a century after Jesus died. This period reflects the turmoil of Luke’s day: there was wealth; poverty; political domination; dissension among the ranks of the new Christian communities, and a growing impatience created by the delay of Jesus’ anticipated return.

No doubt that Luke is providing insight for what is in store for Jesus as he makes his way to Jerusalem. Here, we get a glimpse of Jesus’ humanity when he says what stress I am under until it is completed! Jesus proclaims that the Kingdom of God is a “new world order” that is centered on the power of love not the love of power. As with the “rich fool” those governed by wealth, status and power will live in a “house divided" on so many different levels.

Families, nations and communities will live in turmoil. There is no other way to peace but through love, forgiveness and humility. So, when we look at our world beset by radical terrorism with thousands of people seeking refuge and asylum, and we see and hear the political turmoil that divides friends and families in our country today, how does this gospel speak to us this day in August,  2016?