Tuesday, May 26, 2015

The Great Commission





Let’s face it when many of us hear the "Great Commission" in (Matthew 28:16-20), we may not necessarily feel inspired or encouraged but instead just a little guilty. Why? Because day in and day out we somehow do not perceive ourselves as being called and sent to bear witness to our faith and, even more, do not feel equipped to do so. So when we hear Jesus' very clear instructions we are reminded of one more thing we should, but regularly do not, do – which as we know, is a sure recipe for guilt.

As adults, much of our identity is related to our areas of competence -- at work, at home, in volunteer activities or hobbies. When we find ourselves in situations where we do not feel competent, our anxiety shoots through the roof. (This, psychologists tell us, is why adults have a hard time learning a new language or musical instrument -- it's not that our brains are too old or hardwired to learn something new; it's that we don’t like feeling incompetent and so quit before making much progress.)

Now, think about how often we have been invited to make connections between our faith and our daily lives; to share that faith with others, or invite others to come to church. Perhaps it’s because we’ve rarely been asked, let alone shown how to do these kinds of things even in the relatively safe confines of church let alone in more threatening situations outside of church. It all means that we don't feel competent to fulfill anything remotely resembling Jesus' Commission.

These few short verses in today’s Gospel summarize our “Great Commission” and are such an important text in the context of Matthew's gospel that there is a danger that its use on Trinity Sunday will lead to too much focus on its links with the Trinity and dilute those pivotal themes around which are faith is centered: It clearly proclaims the supreme authority of Jesus, as being one with the Father and having no earthly equal; it reminds us that the purpose of the Church is to develop followers, baptize, teach, obey and remember that God through the life of Jesus and the power of the Holy Spirit, is with us until the end of time.

Yet let's admit it, most of us feel a little guilty when we hear Jesus' instructions. More than that, most of us don't have the foggiest idea of what it would look like in everyday life to implement his instructions. So after acknowledging where we are, how can we go about gaining a sense of competence in these matters and thereby grow in our confidence to share our faith?

Perhaps it starts with moving to a more participatory style of Christian formation in which we reach out to one another, inviting our hearers to do more than just hear but to respond to the word proclaimed in our services and revealed in our daily lives. And maybe, over time we will be inspired to share these revelations and proclaim the Word with our own “gift of tongues,” and in and by our actions. How good are we at doing what we are told? How good are we at not allowing arrogance, negative patterns from the past, and doubts to hold us back from making disciples for Jesus Christ? We can't afford to wait until we are perfect and conditions are optimal to become and make disciples. Some people who call themselves Christians can't bring themselves to share their faith. They remain forever trapped on the mountain depicted in the scene from Matthew, mired in their doubts and excuses.




Tuesday, May 19, 2015

Come Holy Sprirt...Enkindle in Us the Fire of His Love


When you're awake, the things you think
Come from the dream you dream
Thought has wings, and lots of things
Are seldom what they seem

Sometimes you think you've lived before
All that you live to day
Things you do come back to you
As though they knew the way
(
Lorenz Hart)
 

Pentecost was God’s coming to strengthen the fidelity of a community to the memory of Jesus…The memory of Jesus is now preserved in the Spirit and through a community’s faith, with all the attendant mysteries of bread and wine, revelation and tradition. (John 15:26-27;16:12-15)

David Steindl-Rast writes in Deeper than Words that “The Holy Spirit is the awe-inspiring power of life and love; loving energy within us is a reality with which every human being is familiar. We differ only by the degree to which we open ourselves to this power. if we patiently cultivate courage and openness, we will become more and more aware of the Spirit which allows us to know God.

In our Creed when we proclaim our belief in the Holy Spirit, we acknowledge God as the ‘Father,’ the ultimate mystery from whom we come and to whom we are on our way; the ‘Son,’ in whom we find our true Self; the ‘Spirit,’ the divine aliveness within our innermost life, Here we touch upon the very core of faith.”

We are charged with remembering all that Jesus lived while he was with us. The Spirit is the ultimate power of the Gospel through which the Word becomes flesh in us and are no longer merely words…we become those words and they define who and what we are, and we remember, we remember not as if it were yesterday but as today because it is today; we live the memory now and again and again.

“When we remember, we leave the present for the past. To say it better, we bring the past into the present and give it life alongside the tangible realities we are compelled to consider. Not physical presence but love leads us to live with this remembered person even in his/her absence. When love is strong, the memory of this may be more dearer and more real than the reality of those who are present. Our memory of another confers the present upon him, gives him further life in our life, and keeps a moment of the past from drifting away or fading into death.

We are fed and nourished by communion of life in which lives intersect in memory and merge into common experience. No lover forgets. No beloved is forgotten. The memory of love is life; the memory of another becomes ourselves. So when the communion of believers remembers Jesus, when the bride is alive with the thought of her Spouse, Christ is present. Jesus is brought into the present with his grace by the force of memory in the power of the Spirit…The gift of the Spirit is fidelity to the memory of life’s mystery and confidence in the mystery of its future.”
(Anthony Padovano, Dawn without Darkness)

Tuesday, May 12, 2015

His Lord’s Prayer






 Jesus has been preparing us for his imminent departure. In his farewell discourse (John 14-16) he asks us to love one another as he has loved us. He characterizes our interconnectedness through the vine and branches allegory: through him with him and in him. In (John 17:11-19) Jesus offers up a beautiful prayer of supplication to the Father that may well be called the other Lord’s Prayer:

Lifting up his eyes to heaven, Jesus prayed saying
“Holy Father, keep them in your name that you have given me,
so that they may be one just as we are one.
When I was with them I protected them in your name that you gave me,
and I guarded them, and none of them was lost
except the son of destruction,
in order that the Scripture might be fulfilled.
But now I am coming to you.
I speak this in the world
so that they may share my joy completely.
I gave them your word, and the world hated them,
because they do not belong to the world
any more than I belong to the world.
I do not ask that you take them out of the world
but that you keep them from the evil one.
They do not belong to the world
any more than I belong to the world.
Consecrate them in the truth. Your word is truth.
As you sent me into the world,
so I sent them into the world.
And I consecrate myself for them,
so that they also may be consecrated in truth.”

Jesus knows that the world in which we live can be a harsh, difficult place and alien to God’s Spirit. However, he knows that while we are united with the Father and are of his world, we must live in our world… they do not belong to the world any more than I belong to the world.

So Jesus doesn't pray that it will be easy, but rather that God will support us in our challenges and that we will be one in fellowship with each other and with Jesus and the Father through the Spirit.

But Jesus doesn’t ask only on behalf of his disciples there and then; he asks on behalf of future generations of followers, us….I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one


When we think of the Lord's Prayer, we of course think of the prayer Jesus taught his disciples, and that we say each day of our lives. But this reading gives us another Lord's Prayer, the prayer our Lord prayed -- and is still praying -- for us: that we might find the strength we need and be one.

Albert Nolan writes that “God is closer to me than I am to myself. If we are in some profound sense one, then I have nothing to fear. I will be cared for at all times. Nothing can really harm me and whatever happens will be for the best. I am loved beyond measure because I am one with the whole mystery of life.” (Albert Nolan, Jesus Today) 




Tuesday, May 5, 2015

You are my friends


 



How beautiful is it to know that we are all connected to each other through the love of God. As Jesus prepares to leave his earthly realm, he speaks of our being connected with him and each other through his telling of the story of the vine. His juxtaposing himself with us and with the father creates an image of a vine that, in keeping by nature, becomes intertwined into itself as it goes on and on. If properly nurtured and cared for, tender growth becomes hardened branches and produces fruit. Throughout this chapter (John 15:9-17) Jesus wants us to know that God is not at the periphery of our being, he is at the center with us and Jesus. We are made to feel one with God and Jesus as he asks us to abide in him, remain with him, and be at home with him.

Jesus reinforces this connectedness by removing any sense of status or hierarchy between himself and his followers: “You are my friends…I know longer call you ‘slaves,’ because a slave does not know what his master is doing, I have called you friends because I have told you everything I have heard from my Father. As friends we are equal with Jesus and with each other and have a solemn obligation to love…look out for and care for each other.” 

Whether we like one another or not, Jesus commands us to look out for each other's good - even to the point of giving our life. The point is not that we should be just friends but we are friends for a purpose to bear fruit - fruit that lasts.

We relive the experience of the vine and our connectedness in the celebration of the Eucharist with the solemn words that end the mysterious event of the consecration. Through him, with him, and in him in the unity of the Holy Spirit, all honor and glory is yours, Almighty Father, for ever and ever.

Through him, because only through Christ does humanity have access to the Father and because his existence as God-man and his work of salvation are the fullest glorification of the Father;
With him, because all authentic prayer is the fruit of union with Christ and at the same time buttresses this union, and because in honoring the Son one honors the Father and vice versa; 

In him, because the praying church is Christ himself, with every individual praying member as a part of his Mystical Body, and because the Father is in the Son and the Son the reflection of the Father, who makes his majesty visible. The dual meanings of through, with, and in clearly express the God-man’s mediation.

This prayer is the prayer of the ever-living Christ embodied during his human life.
St Teresa Benedicta of the Cross (1891-1942): Before the Face of God